New Books in Music

Minimalist Music
(Bloomsbury, 2026) looks critically into the music's past, shows how
the genre thrives across styles, and points the way toward minimalism's
ongoing future.

Minimalism as a genre is best defined not by any style or flavor but
by its means. Certain rhythms and chords in other music may identify
things like jazz or bossa nova or reggae; take those same elements and
put them through the processes of minimalism and you have minimalism
with the hues of other musics.

A still young genre with ancient roots, minimalism is much less any
kind of style than a practice, a manner of making music. Reviving those
means and applying them to contemporary sounds and experiences, the
pioneers of minimalism created a new and avant-garde music that
immediately communicated its power to listeners of all kinds. The global
appeal of minimalism and the way the methods adapt to myriad styles
open up a view into how music actually works as an art and an
experience, how through time it connects in a fundamental way to how we
as humans listen.

George Grella, Jr. has written about music and culture for over
thirty years for print and online publications, and has contributed to
the Grove Dictionary of Music and the Library of Congress' National
Recording Registry. He is Music Editor at The Brooklyn Rail, publishes the Kill Yr Idols newsletter, and is the author of Miles Davis' Bitches Brew (Bloomsbury, 2015). He has played jazz, classical, and improvised music from CBGB to Carnegie Hall.

George Grella on Bluesky and Kill Yr Idols newsletter.

Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America (Backbeat Books, 2021), Frank Zappa's America (LSU Press, 2025), and U2: Until the End of the World
(Gemini Books, 2025). He manages partnerships on behalf of CHIRP Radio
107.1 FM and is the director of its music film festival.

Bradley on Facebook and Bluesky.
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Who gets to be a creative worker? In Blame the Intern: On (Not) Breaking Into the Creative Economy, (Princeton University Press, 2026) Alexandre Frenette, an Assistant Professor of Sociology at Vanderbilt University,
examines the relationship between work and education in the difficult
moment of the early career transition from university to industry.
Drawing on a detailed case study of the music industry, the book
explains and critiques the way internships have come to dominate routes
into many careers in contemporary society. An accessible yet
theoretically rich read, the book will be of interest to creative
workers at any point in their career, as well as sociologists and
humanities scholars, along with any reader interested in how and why our
workplaces are so unequal.
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Owning My Masters (Mastered) is a digital archive of original rap music and spoken word poetry containing two volumes of music, an annotated timeline, videos, and a digital book. In this project, A.D. Carson exposes the artificial boundaries imposed on understood ideas about knowledge production in academia by employing hip-hop creative and compositional practices to interrogate ideas of citizenship, history, historical imagination, race, home, and humanness. Using sampled and live instrumentation and repurposed music, film, and news clips, an introductory video, and original rap lyrics, heoffers a new examination of how to create theory through hip-hop.

The unmastered album was originally submitted to Clemson University in South Carolina as the author’s dissertation, composed against the backdrop of the growing unrest across the U.S. and the world in response to the public attention to the deaths of Black people, many at the hands of police and vigilantes. As such, the songs highlight outlooks on Black life in America—on campuses and in communities across the country—and how they fit with geographic and temporal place and space. For this publication, the tracks have been mastered, and Carson has written a new introduction to contextualize and reflect on the moment in which the songs were written. It is a 2026 ACLS Open Access Multimodal Book Prize Finalist.

Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle.
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This episode features a conversation with Carnatic vocalist, T.M. Krishna, who is also the author of two books on this musical tradition. We began with his first book’s account of the modernization of Carnatic music through a set of social, technical, and spatial processes that transformed it from a more socially diverse practice into a predominantly Brahmin performative genre. We moved on to discuss a figure who is at the heart of his second book: the maker of the Carnatic percussion instrument, the mrdangam. This took us into an extended discussion of the changing relationship between mrdangam makers, who are predominantly Dalit, and mrdangam players, who are predominantly Brahmin, and what the complex mix of inequality, stigma, artistry, and pride suggests about the specificity of this inter-caste relationship. The episode ended with Krishna fleshing out his distinction between classical music and art music and the reasons why he rejects the former in favor of the latter.

Read the transcript

Guest

T.M. Krishna is a vocalist in the Carnatic tradition and the author of two books and numerous articles.

References

T.M. Krishna, A Southern Music: The Karnatik Story (Harper Collins, 2016).

T.M. Krishna, Sebastian and Sons: A Brief History of Mrdangam Makers (Westland, 2023).

Devadasi: refers to a historical practice of “marrying” girls to a temple deity. In the pre-colonial period, Devadasis held a respected place in society as literate, land owning women who were highly trained in music and dance. During colonialism, their sexual relations with male patrons came to be seen as a threat to householder society and they became targets of moral reform. The Devadasi system was abolished in 1947.

Sadir: a dance form historically performed by the Devadasi community that was the precursor to modern Bharatanatyam.

Bharatanatyam: a modern dance form now widely performed by upper castes.

Khayal: vocal genre of North Indian music.

ICS: Indian Civil Service, the higher tier of colonial administration in British India that became the basis of the post-independence Indian Administrative Service.

The Music Academy: the main performance space for Carnatic music in Madras (now Chennai), India.

Kutcheri: term for the venue where Carnatic music is performed.

Thanjavur: city in the Indian state of Tamil Nadu known for its art and architecture.
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Philip Norman's latest biography, Mr. Moonlight (DaCapo Press, 2026) is the definitive, comprehensive biography of Brian Epstein--the man who built the Beatles. There will never be another pop manager like Brian Epstein, the young record-retailer from Liverpool behind the 20th century's greatest romance. Having achieved his much-derided aim of making the Beatles "bigger than Elvis," Brian went on to make them bigger than any earthly instrument could measure. Only a handful of years older, he nonetheless referred them as "the Boys," protecting and pampering them like the children he could never hope to have. Due to his homosexuality--and possibly his Jewishness--Brian received no public honor (or even thanks) for this incalculable contribution to Britain's exports, let alone the national morale. He may not have been the best dealmaker for the Beatles, but in his hands, their guiding principles were always good taste, niceness to their fans, and value for money. Yet his only tangible memorials are a blue plaque marking his former office in London's theatreland and a modest bronze statue near the site of his family's electrical goods store in Liverpool. Mr. Moonlight draws on a cache of never-before-heard audio interviews to tell the story of this hugely complex, self-contradictory, and ultimately tragic character. From his Pre-Beatles years--the eight different expensive private schools at which he failed to shine, his problematic career as an army National Serviceman, his vague ambitions to be a couturier--through his management of the Beatles, where he turned a quartet of unruly young musicians in cracked black leather into a worldwide religion, up to his supposedly "incautious" overdoses in 1967 at aged 32, and the calamity that followed. As John Lennon said upon hearing the news, "Then we're fucked!"--and they were.
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