994 episodes
- “What does God mean by tragedy?” This question opens a discussion on the nature of suffering and divine purpose, especially in light of recent events like the tragic death of Father Sánchez Molinari. The conversation also addresses the logical coherence of the Trinity and how to reconcile Old Testament references with New Testament revelations, alongside the requirements for receiving the Eucharist.
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Questions Covered:
01:00 – I don’t know if you heard about Father Sánchez Molinari. He was a priest in Ecuador who unfortunately passed away this Sunday because a crucifix hanging from the church ceiling fell on top of him. My atheist friends are asking, what did God mean by this? What should I say to them?
17:20 – How can the trinity be logically coherent/consistent? How can the contradictions about the Trinity with the Old Testament be reconciled? Isaiah 45:5. In 10 commandments “I” Hebrew Singular in all these instances what is written is the Hebrew singular
33:48 – If there is no way to prove that the Apostles were in a state of Grace during the Last Supper how can the Catholic church require people to be in a state of Grace to receive the Eucharist? - “What is needed for salvation?” This question opens a discussion on the relationship between faith, works, and grace in the Catholic understanding of salvation. The conversation also addresses the Protestant view on salvation by faith, the Catholic Church’s teachings on what it means to be saved, and the contrasting perspectives of Paul and Aquinas on human nature.
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Questions Covered:
03:08 – The protestants are correct in saying that salvation is received by faith.
19:15 – What is needed for salvation according to the Catholic Church? What do you think it means to be saved and is salvation Eternal?
36:05 – Paul in one Epistle says- man is evil from the start and man in eternity is evil. Aquinas is stating man in essence is good. How do both relate? If Aquinas claims man in essence is good, but Paul states no man is good, then is the only good one God?
51:51 – How are we saved by our works as stated by James- not just faith alone? #12942 Why Do We Reject “Gay Marriage?” Morality, Scandals, and Love - Tom Nash
20/10/2026“Why do we reject ‘Gay Marriage’?” This question opens a discussion on the Church’s teachings regarding marriage and sexuality, addressing the distinction between sin and chastity for homosexuals. The conversation also touches on the Church’s moral authority amid scandals and seeks clarity on the definition of marriage, balancing compassion with doctrinal beliefs.
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Questions Covered:
02:45 – Why do we reject “Gay Marriage”?
13:54 – I understand that the physical act of homosexuality is a sin. Why is it okay to be a chaste homosexual?
22:40 – How can the Catholic church with all the scandals, dictate morality in marriage?
29:57 – Can you clarify what the definition of a marriage is?
37:03 – How does the moral aspects of sexuality integrate with the doctrines and dogmas that Catholics must agree to?
42:48 – How do we balance compassion with saying this is disorder?
48:18 – What can I do because in reality I can’t say anything? How can I respond when samesex couples share news of pregnancy?#12941 Response to Joe Rogan Guest Slandering Mother Teresa – JPII and More! - Patrick Novecosky
19/10/2026This show including a response to criticisms from a Joe Rogan guest and the complexities surrounding John Paul II’s teachings, such as the luminous mysteries and his interactions with minority groups. The conversation also touches on the impact of personalism on JPII’s papacy and the nuances of Mother Teresa’s legacy.
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Questions Covered:
02:00 – Response to Joe Rogan guest slandering Mother Teresa
15:23 – John Paul II instituted the luminous mysteries, but some traditional Catholics won’t pray them. Is refusing to pray them disobedient to him as a Pope?
22:21 – John Paul II met with every group except for homosexuals or those with AIDS. Am I correct on this?
32:38 – I heard a story that JPII sent a pope mobile to Mother Teresa. I heard she sold it, is this true?
43:04 – I wonder how the philosophy of personalism affected JPII’s teachings and papacy?
50:53 – Mother Teresa did care for the people, but she did nothing to change their suffering and situation. How do you reconcile this?- “Who should read about Catholic marriage and prayer?” Understanding the resources available for modern Catholic marriage can be crucial, especially when navigating disputes and the complexities of communication with your spouse. Additionally, questions arise about the efficacy of prayer and whether the reality of hell should be used in evangelization efforts.
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Questions Covered:
04:49 – Who would you recommend reading on successful modern Catholic marriage? What is the proper way to handle disputes or disagreements? Secular marriage advice is pretty awful. Are you supposed to just suffer and pray? Isn’t it lying to just bear all things without saying anything to your spouse when you are hurt or repeatedly upset about things? That is the advice I get from my priest: to pray and bear all things. But who can bottle things up over and over? I make it about three to four weeks and then crack.
19:30 – Jimmy, this is a bigger question, I suppose, but I have been thinking about the efficacy of prayer. Not that praying doesn’t matter, but asking for things to happen in prayer seems complex: “Why isn’t my prayer answered?” “Thank God, my prayer was answered.” “Pray harder.” “She’s a saintly person, and God listens to her prayers.” I think that, in the big picture, God isn’t cashing checks or picking winners and losers like that. To me, prayer is more about us and our relationship with God and less about winning or losing some spiritual game. I’m interested in your thoughts.
30:26 – Should Catholics try to use the reality of hell to get people to convert to the faith? I heard a traditional priest advocating that we should, but it seems ineffective and even counterproductive to me.
36:28 – This is probably stupid, but how do I know I’m supposed to join the religious life? What are the steps to join? This is driving me crazy.
42:55 – Why do so many people say “grevious” (GREE-vee-ous) instead of “grievous” (GREE-vus) during the general confession at Mass?
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