God Forbid

Muhammad Ali was the wittiest, the prettiest, the bravest, and of course the greatest! 
But should we think of this world champion boxer as a religious rebel too? The man who sacrificed his career and liberty for his religious beliefs? 
Muhammad Ali was always on a journey - born Cassius Clay, a Baptist in segregated Louisville Kentucky, he found a home in the Nation of Islam. Then Sunni Islam. Then Sufi Islam.  
He won and then was stripped of his title as world champion heavyweight boxer. And was sentenced to jail for avoiding the Vietnam War draft. 
Ali then won the "Thrilla in Manila" and the "Rumble in the Jungle" to become the first ever three time world heavyweight champion, and finally become a champion for all Americans.
GUESTS:
M. Cooper Harriss, Associate Professor of Religious Studies at Indiana University. Author of the forthcoming Muhammad Ali and the Irony of American Religion – the first book-length assessment of Ali specifically as a religious figure. 
Jonathan Eig, the Pulitzer Prize-winning journalist and biographer Mohammad Ali. ALI: A LIFE
Amir Hussain, Professor of Theology at Loyola Marymount, a leading expert on the history of Islam and Muslims in America. 
This program was made on the lands of the Gadigal People of the Eora Nation
Artwork by Bec Cushway

Depending on who you ask, Artificial Intelligence will bring Heaven or hell. Salvation or extinction… 
And this weekend – Halloween, then All Saints' Day, the old festivals of the dead and the saints – we're asking whether the newest technology on earth is telling one of the oldest stories. 
Because if you listen to the people building artificial intelligence, even or especially the atheists, you hear something strange. 
Some promise paradise. An end to disease. To drudgery. An end even to death. 
Others preach the end of the world is nigh. We’ll be doomed by a mind greater than ours. And choose now because there’ll be no second chances. 
Two stories. Opposite endings. But the same old vocabulary. 
Is AI the religion that dare not speak its name? 
GUESTS:
Michael Muthukrishna is Professor of economic psychology at NYU and the London School of Economics and author of  A Theory of Everyone
Dr Flavio Geisshuesler is Khyentse Macready Senior Lecturer in Tibetan Buddhism in the School of Languages and Cultures, University of Sydney and author of Erratic Intelligence

We live in a universe that sustains life – but what are the chances of that? 
And scientists now believe that if the laws of physics were different by just a fraction – our universe would be either empty, simple, or long ago extinct.
If the strength of gravity or the mass of an electron was different by even the tiniest amount, the universe as we know it would not exist. So tiny even that the difference itself is almost beyond comprehension.
Why has this cosmic fine tuning come about? 
The philosophical and even religious implications are so profound, that this is one of the most exciting questions in astrophysics.
This is our final in our short series on science, religion and belief. 
Over the past 3 weeks we've explored the relationship between science and religion, the persistence of the idea of creationism...and now...why are we here at all? Can science ever answer that fundamental question?
And it’s so exciting that this week on the God Forbid panel, we have two internationally acclaimed astrophysicists to tackle this and much more. 
GUESTS:
Luke Barnes - Senior Lecturer and astrophysicist at Western Sydney University
Geraint Lewis - Professor of astrophysics at The University of Sydney
This program was made on the land of the Gadigal People of the Eora Nation
It was first broadcast in August 2025

Charles Darwin published his theory of evolution nearly 170 years ago. 
So why are there still creationists? 
While mainstream Christianity holds that evolution and faith are compatible, a minority of Christians believe they are not. 
Last week on God Forbid we looked at the entangled relationship between science and religion, and how, when the scientific revolution began, the two not always but often worked in harmony. 
Priests were sometimes themselves scientists. 
And scientists often saw themselves as trying to understand God’s creation. 
But in the 20th and now 21st century, observation and measurement is left strictly to science. Values, and the world unseen is the realm of religion and philosophy.  
Yet for a minority of believers – the new arrangement does not work. They insist on a forced and literal mixing of two.
GUESTS:
Jonathan Marks is Professor Emeritus of Biological Anthropology at the University of North Carolina Charlotte.  Author of Why Are There Still Creationists? 
Russell Blackford is philosopher of religion and science from the University of Newcastle. Author of op ed "Why Does Fundamentalism Persist?" will appear in the Dec/Jan edition of Free Inquiry – the Journal of Secular Humanist Ideas. Books include 50 Great Myths About Atheism and his latest, How We Became Post-Liberal: The Rise and Fall of Toleration

In 1927, a Catholic priest told Albert Einstein the universe was expanding. Einstein though that was a crazy idea. But the priest was right. 
And when the Pope claimed this as proof of creation, the tables were turned again. The priest told the pontiff, keep your religion out of my physics. 
There’s the simple idea that we had religion to explain the world, until we upgraded to science, which did the trick far more effectively.   
But as the priest and Einstein anecdote illustrates, that simple idea does not explain the very complex story: the relationship between science and religion. 
Nick Spencer is Senior Fellow at the London think tank Theos. His latest book is The Landscapes of Science and Religion – What are we disagreeing about? 
Peter Harrison is Professorial Research Fellow at the University of Notre Dame Australia and Emeritus Professor at UQ. His latest book is Some New World: Myths of Supernatural Belief in a Secular Age 
They’ll both be Keynote speakers opening the 2026 ISCAST biennial Conference on Science and Christianity. 
This program was made on the lands of the Gadigal People of the Eora Nation.