Daily Gospel Exegesis

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John 10: 31-42- 'They wanted to stone Jesus, but he eluded them.'

Catechism of the Catholic Church Paragraphs:
- 548 (in 'The Signs of the Kingdom of God')- The signs worked by Jesus attest that the Father has sent him. They invite belief in him. To those who turn to him in faith, he grants what they ask. So miracles strengthen faith in the One who does his Father's works; they bear witness that he is the Son of God. But his miracles can also be occasions for "offence", they are not intended to satisfy people's curiosity or desire for magic. Despite his evident miracles some people reject Jesus; he is even accused of acting by the power of demons.
-574 (in 'Jesus and Israel')- He is accused of blasphemy and false prophecy, religious crimes which the Law punished with death by stoning (abbreviated).
-589 (in 'Jesus and Israel's faith in the One God and Saviour')- By forgiving sins Jesus either is blaspheming as a man who made himself God's equal, or is speaking the truth and his person really does make present and reveal God's name (abbreviated).
-591 (in 'Jesus and Israel's faith in the One God and Saviour')- Jesus asked the religious authorities of Jerusalem to believe in him because of the Father's works which he accomplished. But such an act of faith must go through a mysterious death to self, for a new "birth from above" under the influence of divine grace. Such a demand for conversion in the face of so surprising a fulfilment of the promises allows one to understand the Sanhedrin's tragic misunderstanding of Jesus: they judged that he deserved the death sentence as a blasphemer. The members of the Sanhedrin were thus acting at the same time out of "ignorance" and the "hardness" of their "unbelief".
-594 (in 'Jesus and Israel's faith in the One God and Saviour') - Jesus performed acts, such as pardoning sins, that manifested him to be the Saviour God himself (cf Jn 5:16-18). Certain Jews, who did not recognize God made man (cf Jn 1:14), saw in him only a man who made himself God (Jn 10:33), and judged him as a blasphemer.
-444 (in 'The Only Son of God')- Jesus calls himself the "only Son of God", and by this title affirms his eternal pre-existence. He asks for faith in "the name of the only Son of God". In the centurion's exclamation before the crucified Christ, "Truly this man was the Son of God", that Christian confession is already heard. Only in the Paschal mystery can the believer give the title "Son of God" its full meaning (abbreviated).
-1562 (in 'The ordination of priests - co-workers of the bishops')- "Christ, whom the Father hallowed and sent into the world, has, through his apostles, made their successors, the bishops namely, sharers in his consecration and mission; and these, in their turn, duly entrusted in varying degrees various members of the Church with the office of their ministry." "The function of the bishops' ministry was handed over in a subordinate degree to priests so that they might be appointed in the order of the priesthood and be co-workers of the episcopal order for the proper fulfillment of the apostolic mission that had been entrusted to it by Christ."

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This is a bonus episode, where we respond to some recent listener questions.

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John 8: 51-59- 'Your father Abraham saw my day and was glad.'

Catechism of the Catholic Church Paragraphs:
- 473 (in 'Christ's Soul and his human knowledge')- But at the same time, this truly human knowledge of God's Son expressed the divine life of his person. "The human nature of God's Son, not by itself but by its union with the Word, knew and showed forth in itself everything that pertains to God." Such is first of all the case with the intimate and immediate knowledge that the Son of God made man has of his Father (abbreviated).
-590 (in 'Jesus and Israel's faith in the one God and Saviour')- Only the divine identity of Jesus' person can justify so absolute a claim as "He who is not with me is against me"; and his saying that there was in him "something greater than Jonah,. . . greater than Solomon", something "greater than the Temple"; his reminder that David had called the Messiah his Lord, and his affirmations, "Before Abraham was, I AM", and even "I and the Father are one."
-574 (in 'Jesus and Israel')- From the beginning of Jesus' public ministry, certain Pharisees and partisans of Herod together with priests and scribes agreed together to destroy him. Because of certain acts of his expelling demons, forgiving sins, healing on the sabbath day, his novel interpretation of the precepts of the Law regarding purity, and his familiarity with tax collectors and public sinners --some ill-intentioned persons suspected Jesus of demonic possession. He is accused of blasphemy and false prophecy, religious crimes which the Law punished with death by stoning.

Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!

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For complete verse-by-verse audio commentaries from Logical Bible Study, go to: ⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p

Luke 1: 26-38 - 'I am the handmaid of the Lord.'

Catechism of the Catholic Church Paragraphs:
- 64 (in 'God forms his people Israel')
- 148 (in 'Blessed is she who believed')
- 269 (in 'He does whatever he pleases')
- 273 (in 'The Mystery of God's apparent powerlessness')
- 276 (in 'The Almighty')
- 332 (in 'Christ with all his angels')
- 430 (in 'Jesus')
- 437 (in 'Christ')
- 484 (in 'Who was Conceived by the Holy Spirit')
- 486 (in 'Who was Conceived by the Holy Spirit')
- 488 (in 'Mary's Predestination')
- 490-491 (in 'The Immaculate Conception')
- 494 (in 'Let it be done to me according to your word')
- 497 (in 'Mary's Virginity')
- 505 (Mary's virginal motherhood in God's plan)
- 510 (in 'Who was conceived by the Holy Spirit, born of the Virgin Mary')
- 559 (in 'Jesus' Messianic Entrance into Jerusalem')
- 697 (in 'Symbols of the Holy Spirit')
- 706 (in 'The Spirit of the Promise')
- 709 (in 'The Kingdom in the Exile')
- 723 (in 'Rejoice, you who are full of Grace')
- 2571 (in 'God's Promise & the Prayer of Faith')
- 2617 (in 'The Prayer of the Virgin Mary')
- 2677 (in 'Communion with the Holy Mother of God')
- 2812 (in 'Hallowed be thy name')
- 2827 (in 'Thy Will be Done on earth as it is in Heaven')
- 2856 (in 'The Final Doxology')

Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!

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For complete verse-by-verse audio commentaries fromLogical Bible Study,go to:⁠⁠⁠⁠⁠https://mysoundwise.com/publishers/1677296682850p
John 8: 21-30- 'When you have lifted up the Son of Man then you will know what I am He.'

Catechism of the Catholic Church Paragraphs:
- 211 (in 'a God merciful and gracious')- By giving his life to free us from sin, Jesus reveals that he himself bears the divine name: "When you have lifted up the Son of man, then you will realize that "I AM"." (abbreviated)
-653 (in 'The Meaning and Saving Significance of the Resurrection')- The truth of Jesus' divinity is confirmed by his Resurrection. He had said: "When you have lifted up the Son of man, then you will know that I am he." The Resurrection of the crucified one shows that he was truly "I AM", the Son of God and God himself (abbreviated).
-1693 (in 'Life in Christ')- Christ Jesus always did what was pleasing to the Father, and always lived in perfect communion with him. Likewise Christ's disciples are invited to live in the sight of the Father "who sees in secret," in order to become "perfect as your heavenly Father is perfect."
-2824 (in 'Thy Will be done on earth as it is in heaven')- In Christ, and through his human will, the will of the Father has been perfectly fulfilled once for all. Jesus said on entering into this world: "Lo, I have come to do your will, O God." Only Jesus can say: "I always do what is pleasing to him." In the prayer of his agony, he consents totally to this will: "not my will, but yours be done" (abbreviated).
-2825 (in 'Thy Will be done on earth as it is in heaven')- Although he was a Son, [Jesus] learned obedience through what he suffered." How much more reason have we sinful creatures to learn obedience - we who in him have become children of adoption. We ask our Father to unite our will to his Son's, in order to fulfill his will, his plan of salvation for the life of the world. We are radically incapable of this, but united with Jesus and with the power of his Holy Spirit, we can surrender our will to him and decide to choose what his Son has always chosen: to do what is pleasing to the Father.

Got a Bible question? Send an email to [email protected], and it will be answered in an upcoming episode!