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  • 29. Truth-telling: From Country to Classroom
    What is the work of truth-telling? How is evidence collected? What happens next?What role should schools play in teaching Australia’s full history? Australia has completed its first, formal truth-telling process — the Yoorrook Justice Commission of Victoria. We joined Commissioner Travis Lovett on his 500-kilometre Walk for Truth from Portland on Gunditjmara Country, to Parliament House on Wurundjeri Woi-wurrung Country in Melbourne, to hear firsthand of the Commission's work.Along the way, you'll hear testimonies from Elders and Victorian Premier Jacinta Allan, reflections from researcher Dr Matthew Keynes, and insights into how truth-telling can transform education, policy, and our shared future.GuestsTravis Lovett is a proud Kerrupmara/Gunditjmara man and Traditional Owner and the Deputy Chair and Commissioner of the Yoorrook Justice Commission.Dr Matthew Keynes is a non-Indigenous scholar working on unceded and sovereign Wurundjeri land. His research investigates the ways that education contributes to justice, peace, and social transformation by repairing historical injustices and legacies of violence.LinksYoorrook Justice Commission Truth ArchiveYoorrook Justice Commission Reports and RecommendationsWe have always been here by Dr Matthew KeynesNational Indigenous Youth Education CoalitionTruth-telling in early education by Gowrie VictoriaDay Break by Amy McQuireHow do you prepare your child for truth-telling? by Shelly WareTeaching truth-telling: Children's Ground panel on YouTubeCreditsProduced on Gadigal and Gunditjmara Country by Jane Curtis.Sound engineering by Jollyvolume.Production assistance from Alexandra Morris.Hosted by Tamson Pietsch.History Lab is produced by the Australian Centre for Public History at UTS and UTS Impact Studios. Impact Studios' executive producer is Sarah Gilbert. Thank youThis episode was made possible by Dusseldorp Forum, a family foundation committed to a just and equitable Australia, one that is caring, ethical and honours our First Peoples. Special thanks to Rachel Fyfe and the Yoorrook team.
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  • 28. Fishing for Answers
    This special episode from our archives speaks to this year’s NAIDOC Week themes of strength, vision and legacy.Fishing for Answers explores the sophistication of the fishing practices of Eora women in Sydney Harbour, and asks, How can we hear from the women themselves and find out what their world sounded like? Content warning: If you are an Aboriginal or Torres Strait Islander person this episode may contain the names of people who have died.CreditsProducers: Tom Allinson and Ninah Kopel Collaborators: Anna Clark, Nathan Sentance, Tim Ella and Maddison Lyn CollierExecutive Producer: Emma LancasterAssociate Producer: Anna ClarkSound Design: Joe KoningHost: Tamson PietschVoice Actor: Steve AhernAdditional production assistance: Ellen Leabeater and Miles HerbertMarketing and communications: Andy HuangThanks to Les Bursill OAM for his advice on the Darug language, and Grace Karskens and Renee Cawthorne.This episode was made on Gadigal Country.
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  • 27. Faces Today: Indigenous Artists Return the Gaze
    Colonial portraits have long dictated how Indigenous people were seen. But Indigenous artists continue to challenge that power. Through satire, reinterpretation, and resistance, they’re using art to question history—and reshape the future. In this episode, historians Kate Fullagar and Mike McDonnell speak with contemporary Indigenous artists who are confronting the legacy of empire. Michel Tuffery, a New Zealand-based artist of Samoan, Tahitian, and Cook Islander heritage, reimagines Captain Cook through the eyes of those he encountered. Daniel Boyd, one of Australia’s most celebrated contemporary artists, subverts colonial iconography, turning figures like Cook into symbols of piracy and exploitation. Daniel Browning, an Aboriginal journalist and art critic, reflects on the power—and the lies—embedded in colonial paintings. Can art break the cycle of representation, or does it always carry the weight of its past? Join us on this final episode of Unsettling Portraits to find out. Episode images Cookie in the Islands This representation of Captain James Cook belongs to a narrative series titled ‘First Contact’. The series retells the story of James Cook’s Pacific voyages from a Polynesian perspective, focusing on the profound way in which Cook himself was altered through his experiences in the Pacific. His identity is altered, as marked by hibiscus flowers, hei-tiki around his neck and his Polynesian features. The name Cookie is not only a more familiar name for Captain Cook but it is also a nickname for a Cook Islander. (Curator's comments) By Michel Tuffery. 2009. British Museum. Portrait of Captain James Cook RN By John Webber, 1782. National Portrait Gallery Australia Captain No Beard By Daniel Boyd, Kudjla/Gangalu/Kuku Yalanji/Jagara/Wangerriburra/Bandjalung peoples, 2005. National Gallery of Australia. Nannultera, a young Poonindie cricketer By J.M. Crossland, 1854. National Gallery of Australia. Portrait - Eva Johnson, writer By Destiny Deacon, 1994. Queensland Art Gallery. Guests Michel Tuffery, a New Zealand-based artist of Samoan, Rarotongan, and Ma’ohi Tahitian heritage, creates work that bridges environmental, cultural, and historical divides. Known for his role as a connector between people and places, he engages communities through exhibitions, research, and residencies across the Pacific and beyond. A passionate educator, he shares his kaupapa and knowledge with young people through workshops in New Zealand and abroad. Appointed a Member of the New Zealand Order of Merit in 2008 for his contributions to art, he continues to enrich communities through his creative practice. Daniel Boyd, one of Australia’s leading artists, is a Kudjala, Ghungalu,...
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  • 26. Facing Off: From Botany Bay to Aotearoa
    In this episode, historians Kate Fullagar and Mike McDonnell revisit Bennelong’s portraits to examine how colonial art encountered Indigenous identity. Indigenous scholar Jo Rey, a Dharug woman, challenges these depictions, questioning their accuracy and impact. The conversation then expands to the Pacific, where Māori scholar Alice Te Punga Somerville discusses the story of Tupaia, a Polynesian navigator and artist who traveled with Captain Cook. His illustrations of first contact tell a different story—one of Indigenous agency, not just European discovery. What do we see when we look at these portraits today? And more importantly, what do they obscure? Join us on Unsettling Portraits to find out. Episode images Ben-nel-longBy the Port Jackson Painter, c. 1790. Watling, Thomas. Courtesy of the Natural History Museum, London.Ben-nil-long By James Neagle, 1798. Courtesy National Library of Australia. Australian Aborigines paddling bark canoes and spear fishing DRAWINGS, in Indian ink, illustrative of Capt. Cook's first voyage, 1768 -1770. This may record the fishing party observed by Joseph Banks at Botany Bay on 26 April 1770. By A. Buchan, John F. Miller, and others. Courtesy British Library. A Maori bartering a crayfish with an English naval officer DRAWINGS, in Indian ink, illustrative of Capt. Cook's first voyage, 1768 -1770, chiefly relating to Otaheite and New Zealand. By A. Buchan, John F. Miller, and others. Courtesy British Library. Guests Jo Rey is a Dharug scholar and Macquarie University Fellow for Indigenous Researchers in the Department of Indigenous Studies. Her research focuses on Dharug Ngurra/Country, which spans much of the Sydney metropolitan area, examining key cultural sites, including Shaw’s Creek Aboriginal Place and the Blacktown Native Institution. Building on her doctoral research on Dharug cultural continuity, her post-doctoral work explores Indigenous cultural agency through the concept of ‘Living Law’—a framework of sustainable relationality based on Recognition, Respect, Rights, Responsibility, and Reciprocity. Alice Te Punga Somerville (Māori – Te Āti Awa, Taranaki) , professor of English Language and Literatures at the University of British Columbia, is a poet, scholar, and irredentist whose work explores Indigenous connections, colonial histories, and the power of language. She is the author of Once Were Pacific: Māori Connections to Oceania, 250 Ways to Write an Essay about Captain Cook, and the poetry collection Always Italicise: How to Write While Colonised, each challenging dominant narratives and centering Indigenous perspectives. Credits Producers: Catherine Freyne and Helene Thomas. Story Editor: Siobhan McHugh Sound Engineer: Martin Peralta Additional production and editorial support: Jane Curtis, Britta Jorgensen and Celine Teo-Blockey Additional tile...
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  • 25. Facing Empire: A Long History of Representing Others
    Bennelong, a Wangal man of the Eora nation, was among the first Aboriginal people to travel to Europe and return. As a crucial interlocutor between his people and the British colonists, he navigated two worlds but the way he was depicted in colonial portraits raises complex questions. In one, he appears in traditional body paint. In another, years later, he is dressed in European clothing, his identity seemingly reshaped for a colonial gaze. Do these portraits tell us more about Bennelong or the people who painted him? Portraiture has long been a tool of empire, used to categorize, control, and mythologize. But can these images also reveal Indigenous agency? In this first episode, historians Kate Fullagar and Michael McDonnell visit the National Portrait Gallery to examine Bennelong’s likeness and trace a broader history of representation. They are joined by Anishinaabe writer Gordon Henry, who reflects on 17th-century depictions of Indigenous North Americans, and Cherokee scholar Joseph Pierce, who challenges the sanitized portrait of Cherokee diplomat Ostenaco. Who really controls the stories that portraits tell? And how do these images continue to shape our understanding of Indigenous identity today? Join us on Unsettling Portraits to find out. Episode Images Bennelong Drawing 41 from the Watling Collection titled 'Native name Ben-nel-long, as painted when angry after Botany Bay Colebee was wounded.’ By Thomas Watling c 1790. Courtesy Natural History Museum London. Portrait of a Famous One-eyed Man By Louis Nicolas, 1675. Codex Canadensis, page 14. Courtesy Gilcrease Museum, Tulsa, Oklahoma USA. Portrait of Syacust Ukah, Cherokee Chief By Joshua Reynolds, 1762. Courtesy Gilcrease Museum, Tulsa, Oklahoma USA. HostsKate Fullagar, professor of history at the Australian Catholic University and Vice President of the Australian Historical Association, specializes in eighteenth-century world history, particularly the British Empire and Indigenous resistance. In her role at the AHA, she advocates for truth-telling in Australian historiography, working to integrate Indigenous perspectives and confront colonial legacies. Through works like Bennelong & Phillip, she engages both academic and general audiences, challenging traditional narratives. Michael McDonnell, professor of Early American History at the University of Sydney, is currently working on several research projects with collaborators, including studies on comparative Indigenous experiences of empire, the American Revolution’s role in Black American life, and memoirs of lower-class Revolutionary War veterans. His work highlights the value of history in fostering diverse perspectives and uncovering new insights about both the past and present. Guests Gordon Henry is a member of the White...
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History Lab || exploring the gaps between us and the past || This series is made in collaboration by the Australian Centre for Public History and Impact Studios at the University of Technology, Sydney.
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