Preaching reconciliation: Confession isn’t just about sin—it’s an act of faith
“I’m thinking about the end of time in another way,” says Ann Garrido. “Because end can mean the conclusion, the finish, but it can also mean the purpose.” For 25 years, Ann has taught homiletics, pastoral theology and catechetics at Aquinas Institute of Theology, written 10 books and spoken at more than 350 gatherings.
A longtime catechist in the Catechesis of the Good Shepherd movement, Ann offers her reflection for a planned Advent reconciliation service at St. Thomas More Parish in Decatur, Ga. She begins with a conversation from the parish atrium about the end of time—children offering answers like “God will be all in all” and “there will be peace,” before one boy insists his paradise is “hamburgers.” From there, she moves into Isaiah’s peaceable kingdom and the real work of reconciliation: making peace with those closest to us—whoever our ‘X’ is, the sibling we fight with, the friend we’ve fallen out with, the neighbor who drives us crazy.
Part of the “Preaching for the Sacraments” series, host Ricardo da Silva, S.J., speaks with Ann about what distinguishes Advent reconciliation from Lent. Ann looks to the ancient roots of confession, where the early “confessors” proclaimed faith rather than only naming sin: “What we’re really confessing is our belief in a God who can heal and work out things that we ourselves are not gonna be able to fix.” Ricardo echoes this reframing: “Perhaps it's helpful not to think of it only as a confession of sin, but really also a confession of faith that we go there to proclaim our faith in a God who heals the impossible.”
Ann also reflects on a recent glioblastoma diagnosis and how it has sharpened her sense of call and taught her to preach from vulnerability—without making herself the hero of the story.
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Why preaching for the feast of this building matters
The Feast of the Dedication of the Lateran Basilica in Rome—a feast about a building—can intimidate preachers. The temptation? Mention it briefly and move on to the readings. But Sylvester Tan, S.J. says this feast is worth the work of preaching well.
In this episode of “Preach,” Sylvester, a Jesuit theologian and local superior in Dallas shares his homily for one of the few feasts that actually replaces the regular Sunday liturgy when it falls on a Sunday. Then he joins host Ricardo da Silva, S.J. to reflect on three challenges: How can preachers use history without boring people? “Our faith is a historical faith,” he says, “and history is always messy. God doesn’t reject history; he works through history.”
They also discuss why we shouldn’t skip difficult feasts—“Where we get uncomfortable, there’s always an invitation to go deeper”—and how to preach about divine anger without losing sight of divine love.
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This bishop has confirmed 10,000 teens—here’s his advice on preaching for confirmation
Auxiliary Bishop Adam Parker of Baltimore has confirmed more than 10,000 young people—and he wants his brother bishops to know what a gift the sacrament can be. In this episode of “Preach,” he shares his confirmation homily built around Jesus’ question to Peter: “Who do you say that I am?” Then host Ricardo da Silva, S.J., asks him for a fervorino: If he were standing before his brother bishops, what brief, heartfelt exhortation would he offer about preaching for confirmation?
His answer: Remember that confirmation is a unique opportunity. Many in the pews aren’t regularly connected to the church—so preach the invitation to relationship with Jesus Christ. Make the gifts of the Holy Spirit practical and real, drawing from your own life. And “make our own humanity as bishops visible to the candidates.” Let them see you’re not just presiding ceremonially, but walking with them as their shepherd.
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Confirmation: Preach goodness and mission, not guilt and sin
“You are loved, warts and all.” Bishop Emeritus Patrick J. McGrath of San Jose said it at every confirmation—and liturgist Diana Macalintal never tired of hearing it. In this episode of “Preach,” she recalls a bishop’s confirmation homily that “quickly devolved into an exploration of sin and evil,” complete with exorcisms and damnation. Like composing music, this preacher “did not emphasize the right notes—the right message,” she says. “Confirmation is all about strengthening the goodness that is in there, giving us the grace to do the hard things, to do the beautiful things in the world.”
But don’t avoid reality either. “For those who are being confirmed, these are oftentimes teenagers where real life is life and death. Whether it is or not, it is drama all the time.” Name those struggles, she urges, “in the context of this gift of the Spirit and how they can do their part in the mission of Christ.”
Diana also challenges a common assumption: there's no obligation to choose a saint's name at confirmation. Church teaching honors our given names as "icons of a person." At St. Columba in Oakland, Calif., her historically Black parish, "for so many, their ancestors' names were taken away" during enslavement. "Honor the names that are given," she says, "because somebody loved that child enough to give them that gift."
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Tolstoy, Dostoevsky, Shklovsky: Preaching lessons from Russian literature
The parable of the persistent widow. Again. Scholar, poet, and preacher Cameron Bellm has heard it a hundred times—so she turned to Russian literature for help. Drawing on Viktor Shklovsky’s ostranenie, the art of making the familiar strange, she reveals how to jolt ancient parables back to life. “It is the goal of art to make the stone stony again,” she says. She also urges preachers to learn from Russian Masters Tolstoy—”a master of the narration of human consciousness”—and Dostoevsky, who “takes us into the deepest, darkest, grittiest underbelly of humanity and lights a single match.”
In her homily for the 29th Sunday in Ordinary Time, Year C, she layers voices across generations—her Presbyterian grandfather’s 1964 sermons, Oscar Romero, Etty Hillesum—creating “a double-exposed photograph.” Her provocation: “We identify as the persistent widow, but like it or not, we are also the judge.”
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Every Sunday, millions hear homilies. But what separates the forgettable from the inspiring? Preach, from America Media, goes behind the pulpit to reveal the art and craft of great Catholic preaching. Host Ricardo da Silva, S.J.—Jesuit priest and associate editor at America Media in NYC—features weekly homilies from outstanding preachers, followed by intimate conversations. From Scripture interpretation to delivery, discover what makes today’s most compelling Catholic voices so transformative.
Read featured homilies and daily Scripture reflections at americamagazine.org/subscribe
Preach is supported by a generous grant from Lilly Endowment Inc., as part of its Compelling Preaching Initiative.
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