A brush with...

Cecilia Vicuña talks to Ben Luke about her influences—from writers to musicians, and, of course, other artists—and the cultural experiences that have shaped her life and work. Born in 1948 in Santiago, Chile, Vicuña is both a poet and a visual artist and intertwines these two artforms to produce work across a range of media. Among much else, she has a singular narrative painting style, makes huge suspended installations using found materials and textiles, stages performances and makes ephemeral sculptures. From the start, she has been deeply embedded in politics and social concerns, including human rights abuses in Chile, conflicts in different parts of the world, Indigenous culture and colonialism, and the climate catastrophe. Her work is underpinned by a profound engagement with different forms of Indigenous language allied to a response to prominent developments in Modern and contemporary art, from Surrealism to Postminimalism and Conceptualism. She discusses the symbiosis of word and image in her work, the wordplay that underpins some of her key concepts and strands of work, and how art-making is a full-body experience. She reflects on her early fascination with pre-Renaissance painting, the influence of her aunt, the artist Rosa Vicuña, on her experience of pre-Columbian art and languages, her admiration of Doris Salcedo, and the visceral shock of seeing medieval sheela na gig sculptures in Ireland. Plus, she gives insight into studio life and daily rituals and answers our ultimate question: what is art for?

Cecilia Vicuña: Living Threads, Whitechapel Gallery, 7 October-14 February 2027; Cecilia Vicuña: Quipu of Encounters: The Dream of Water, Museum of Contemporary Art, Los Angeles, 15 November–6 June 2027.
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Sunil Gupta talks to Ben Luke about his influences—from writers to film-makers, and, of course, other artists—and the cultural experiences that have shaped his life and work. Across more than half a century Gupta has explored queer identity, migration and race through photography. Born in New Delhi in 1953, but based in Canada and the UK as well as India since he became an artist, he has reflected on his personal background and autobiography to explore a wealth of social and political themes, from queer desire and relationships, to the social and geographical environments in which LGBTQ life and love happens, to political violence and the oppression of queer people, and the HIV/Aids crisis and its legacy. He has said that he “couldn’t separate the living from the art-making”. Working in series that often have novel conceptual structures and explore different modes of presentation and expression in the photographic space, Gupta is both an artist and activist, with a long-held conviction to represent his own experience and that of people and communities like him in cultural fields where they have largely been absent. In this podcast, he reflects on his discovery of photography and his early experiments, the politics around photographic depiction and his alignment with community and political subjects versus a more commercial or reportage approach. He discusses great photographers including George Platt Lynes, Duane Michals and Paul Strand, expresses his admiration for Shilpa Gupta, his early passion for the tragicomedy of Bollywood and his enjoyment of writers including Flannery O’Connor, and his response to Chris Marker’s La Jétee in his work Sun City. Plus, he gives insight into his life in the studio, as well as answering our usual questions, including the ultimate: what is art for?

The conversation is also available as a video. Visit the YouTube channels of The Art Newspaper and Bloomberg Connects.

Sunil Gupta: Life with a Camera, 1970-Now, Kettle’s Yard, Cambridge, 19 September-31 January 2027
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Richard Tuttle talks to Ben Luke about his influences—from writers to musicians, and, of course, other artists—and the cultural experiences that have shaped his life and work. Tuttle, who was born in 1941 in Rahway, New Jersey and grew up in nearby Roselle, lives today in New York, Abiquiú, New Mexico, and Mount Desert, Maine. He combines elements of drawing, painting, sculpture, artist books, printmaking and textiles, often arranged in lyrical installations, yet does not settle in any one discipline or medium. Pushing and pulling between different forms and modes, and between two and three dimensions, he has developed a singular response to architecture, which is often activated in unexpected ways by the placement of the objects he makes and their arrangement in spatial compositions. And while the meaning of the works is often as elusive as their form, they offer poetic enticement for their audience through a delight in broad and often humble materiality and a fertile relationship with different forms of language. Tuttle is seen as a leading figure in Post-Minimalism and certainly contributed to the liberating approach to form, matter and content unleashed by that tendency from the 1960s. But any attempt to neatly categorise his output is profoundly inadequate and limiting. Experiencing his exhibitions, one feels part of a philosophical response to the world, a questioning of what it is to inhabit it and what it might mean to make art in it. As Richard himself said in 1975, “if the artist does a piece of real work and we see it, it’s as though we ourselves are doing it”.

He discusses the fundamental importance of drawing to all his work and how the line he uses “is not a pure line like most people would think. It’s actually the edge of something.” He reflects on art’s relationship with the viewer and community, and art’s role as a positive force in the world. He expresses his admiration for Van Eyck, for Nam June Paik, for his friend and mentor Agnes Martin, and for Philipp Otto Runge, the German colour-theorist and Romantic painter. He also discusses reading great works of literature in their original language and his love of architecture. He gives insight into life in the studio and answers our usual questions, including the ultimate: what is art for?

Richard Tuttle: Half Light, now open and on long term view at Dia Beacon, Beacon, US; Richard Tuttle: Small Sculptures of the 1970s, Modern Art, Bennet Street, London, 3 September-3 October
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Dawoud Bey talks to Ben Luke about his influences—from writers to musicians, and, of course, other artists—and the cultural experiences that have shaped his life and work. Bey, who was born in 1953 in New York, makes photographs and film installations that address the experience of Black people in the US, from the horrors of slavery via racist violence and the Civil Rights era to intimate moments in contemporary life. He began his career as a photographer in the 1970s with the consistent aim to work as an artist rather than a photojournalist. While he was celebrated from the start for his depictions of people and communities, he has always had a particular sensitivity to place, and after several decades in which portraiture and street photography were dominant strains in his practice, his work over the past decade has focused mostly on landscape. But even when they are not physically present, those who have lived in and travelled through the places he depicts are as much part of the photographs’ and films’ subject as the environments captured by his camera. He has said of recent series, for instance, that he wants to capture the landscape as seen and felt by the enslaved people who moved through it, and a profound sense of empathy underpins all his output. “This notion of the radical Black imaginary,” he explains, “is the foundation or place that my work springs from.” He discusses how his background in jazz and how it has influenced his art-making, his term “subjective opticality” and what it tells us about the camera and the perspective of the photographer, and the importance of photographs as objects. He reflects on the early influence of Roy DeCarava and John Coltrane, who continue to impact his thinking today, his early fascination with Rembrandt, his work with David Hammons and friendship with Torkwase Dyson, how he has responded to Toni Morrison in his recent photographic series, and the ongoing influence of Michael Roemer, the film-maker with whom he studied. Plus, he gives insight into life in the studio and asks our usual questions, including the ultimate: what is art for?

Dawoud Bey: Material Histories, Living Landscapes, Art Gallery of Ontario, Toronto, Canada, until 4 July 2027. The exhibition is co-presented by the Toronto Biennial of Art 2026.
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Katharina Grosse talks to Ben Luke about her influences—from writers to musicians, and, of course, other artists—and the cultural experiences that have shaped her life and work. Grosse, who was born in Freiberg im Breisgau, Germany, in 1961, sees painting as an expansive field, which might be explored on canvas, but also directly on gallery walls, on vast textile hangings, on sculptures and natural forms like earth and trees brought into the gallery, as well as in public space and even directly onto the landscape. Using an industrial spray gun, she sees colour as a material, and creates dense swaths of rich hues that form dazzling relationships and absorb and often surround the viewer. Whatever form her work takes, it clearly evokes Katharina’s choreography of gestures as well as representing a response to and creation of architectural space. Seeing painting as a medium that reflects and simultaneously articulates the world, Katharina invites an active response from her viewers, as much bodily as it is visual. She discusses how making her work immediately meets with “feedback” from the surfaces and environments in which she is acting, how she is “at home in flow” when working across multiple pieces, and how she employs colours as a cluster, always in relation to one another. She reflects on the early impact of choreographer Pina Bausch, her residency at Edvard Munch’s former studio at Ekely in Norway, the physicality in the paint of Lovis Corinth, the “razor-sharp sentences” of the writer Annie Ernaux and her fascination with Charlotte Brontë’s Jane Eyre, and the inspiring vision and “ecology” of the film-maker Agnes Varda. Plus, she gives insight into life in the studio and answers our usual questions, including the ultimate: what is art for?

Katharina Grosse: Black Bed, MUNCH, Oslo, 26 September-31 December.
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