A brush with...

Veronica Ryan talks to Ben Luke about her influences—from writers to musicians and, of course, other artists—and the cultural experiences that have shaped her life and work.

Ryan was born in 1956 in Plymouth on the Caribbean island of Montserrat and came to the UK as an infant. She now lives between London and New York. She explores personal, collective and historical memory through a range of sculptural materials and processes. Her installations and individual sculptures combine a wealth of things and techniques, often all at once, from found objects to time-honoured sculptural materials like bronze and marble; and from carving to casting and crocheting. Colour plays a vital role in her work, in the varied hues of textiles or plaster. And she creates forms as diverse as seeds and fruits, mats and nets, pillows and blankets and architectural structures. Through arresting and often multilayered arrangements, she evokes the minutiae of everyday experience (often with a profoundly personal meaning), makes reference to resonant historical events and their legacies, and addresses major human themes and rites of passage. She reflects on the meanings embedded in her materials, her relationship with psychoanalysis and unconscious processes, and her distinctive approach to displaying her work. She discusses the early influence of her mother’s textiles, her visits to the British Museum and her epiphanic encounter with the work of Eva Hesse and Louise Bourgeois. She reflects on the importance of the poetry of Maya Angelou and chamber music and reggae, and she answers our usual questions, including the ultimate: what is art for?

Veronica Ryan: Multiple Conversations, Whitechapel Gallery, London, 1 April – 14 June 2026
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Catherine Opie talks to Ben Luke about her influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped her life and work. Over more than three decades, Opie, who was born in 1961 in Sandusky, Ohio, and lives today in Los Angeles, has created photographic portraits, cityscapes and landscapes that have borne witness to social and political conditions and tensions—particularly in her native United States—while also reflecting a deeply personal response to people and community. Fundamental to her work is an exploration, as a queer woman and as a documentarian photographer, of the nuanced, multifarious nature of identity, most prominently in LGBTQ+ communities, but also far beyond them. She has committed from her earliest mature images to the idea that, as she has phrased it, “Without representation, there is no visibility”—a belief that remains more vital than ever in the US and across the world in the 2020s. And that visibility is manifest not just in the portraiture for which she is best known, but also in the central place that architecture and interiors play in her work. She repeatedly calls our attention to the juxtaposition of the built environment and the construction of bodies and identities. So she documents her surroundings in the fullest sense: she depicts the people she loves, knows and meets; the spaces they occupy; and the broader physical and social environment around them. Ultimately, she hopes, through encountering her art, viewers will gain a better understanding of humanity in all its complexity. She reflects on her early discovery and desire to make pictures, aged nine, and the key figures that helped her choose to become an artist. She talks about the kinship between poetry and art and the fundamental importance, whatever her subject, of human connection. She reflects on artists as diverse as Holbein and Leonardo and Gerhard Richter and Lynette Yiadom-Boakye, on the influence of writers including Joan Didion and Octavia Butler, and on her admiration for Chloe Zhao and Chris Marker. Plus, she gives insights into her life in the studio (and darkroom) and answers our usual questions, including the ultimate: what is art for?

Catherine Opie: To Be Seen, National Portrait Gallery, London, 5 March-31 May 2026; Catherine Opie: The Pause that Dreams Against Erasure, The Fridericianum, Kassel, Germany, 19 July 2026.
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Louis Fratino talks to Ben Luke about his influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped his life and work. Fratino was born in 1993 in Annapolis, Maryland, US, and lives in New York. His paintings reflect on memory and the intimate details of daily life to transmit a deeply felt response to his immediate circumstances and the world beyond. His vision is channelled through an abiding passion for art history, and particularly Modernist painters in Europe and the US. Louis’s subjects are the people and places around him, beginning with himself and extending to family, friends, partners and lovers, who he pictures in interior spaces from kitchens to bathrooms and bedrooms, as well as in the city and in nature. Crucial to his art is an exploration of queer life, from touching scenes of companionship to images of sex and desire more broadly. Louis’s painting possesses an everyday poetry yet dwells on the big questions of life. It is a singular and deeply personal practice as well as a major contribution to the expression of queer identity and sexuality in a painterly field that has until recent decades been dominated by heteronormative perspectives. If there is a philosophy in his painting, he says, it is “about living very intensely” and being “very open to experiences”. He reflects on the balance between reality and fantasy in his painting, on how memory is the principal subject of his work, and how he enjoys the “feeling of play in painting”. He discusses artists from Henri Matisse, with whom he has a show at the Baltimore Museum of Art between March and September, to Bhupen Khakhar and Winifred Nicholson, the photographer George Platt Lynes, the poet Sandro Penna and the film-maker Dag Johan Haugerud. Plus, he gives insight into life in his studio and answers our usual questions, including the ultimate: what is art for?

Fratino and Matisse: To See This Light Again, Baltimore Museum of Art, US, 11 March-6 September.
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Olafur Eliasson talks to Ben Luke about his influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped his life and work. Eliasson was born in 1967 in Copenhagen and grew up between Denmark and Iceland, where his parents were from. His installations, sculptures, photographs and paintings, among other projects, reflect a profound concern with human presence in nature and how we perceive and interact with the world around us. His works can be deceptively simple or enormously complex, but often share a rigorous and reductive geometry, which may conversely produce expansive and multifarious perceptual, sensory and embodied effects. Eliasson has stated that “the spectator is the central issue”, a long-established aspect of conceptual and environmental practices, but for him it is important that the viewer not only completes the work, but is also transformed by it. This subjective and individual revelation is, he hopes, allied to a sense of collective experience, what he calls a “we-ness”, that often alerts his audience to wider cultural and social issues including the climate catastrophe. Indeed, environment, in multiple senses, is the fundamental element of his work.

He discusses his deep concern about the climate catastrophe and the importance of action. He reflects on his concept of “seeing yourself sensing” and its shifting nature in relation to different works across his career, and how he often includes the word “your” in his titles as a gesture of trust towards his audience. He discusses the wealth of writers and thinkers that inform his work on a daily basis, from Donna Haraway to Alva Noë. He recalls the epiphany of experiencing a work by James Turrell and his fascination with early Renaissance conceptions of space. He reflects on his early fascination with breakdance and his current enjoyment of music by Hilda Gunnarsdóttir and Rosalía. Plus, he gives insight into life in his vast studio in Berlin, and answers our usual questions, including the ultimate: what is art for?

Olafur Eliasson: Presence, Queensland Gallery of Modern Art, Brisbane, Australia, until 12 July 2026; Olafur Eliasson: Your curious journey, Museum MACAN, Jakarta, Indonesia, 12 April 2026, Your view matter by Olafur Eliasson, Padimai Art & Tech Studio, Tanjong Pagar Distripark, Singapore, 31 March 2026; and Olafur’s first permanent public work in the UK, Your planetary assembly, 2025, is on view at Oxford North, Oxford, UK now.

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Luc Tuymans talks to Ben Luke about his influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped his life and work.

Tuymans, who was born in 1958 in Mortsel, Belgium, and lives and works in Antwerp, has transformed the territory of painting in the late 20th and 21st centuries. Using photographs and images from film and other media, he tackles a breadth of subjects and motifs, including contemporary politics, cataclysmic historical events, art history, and apparently banal everyday objects and environments, with paintings that are redolent with atmosphere and poetic power. Tuymans’s process of finding the images and deciding how to transform them is slow and precise, and worked through in various stages before it reaches the canvas, where he makes the final piece in oil on a single day. In the resulting pictures, the motif can be veiled or oblique, and sometimes close to abstract, and he has used the term “authentic forgeries” to describe them. In this way, they articulate the elusiveness of representation through painting—a quality Tuymans has described as the medium’s “belatedness”—as well as the subjective nature of experience and memory, both personal and collective. He discusses the early impact of Piet Mondrian and Léon Spilliaert, his ongoing admiration for Francisco de Goya, and his response to Théodore Gericault and Mark Rothko in recent series of paintings. He reflects on the importance of literature, including the writings of Thomas Pynchon, and film, especially the painterly approach of David Lynch. He gives insight into his studio life and his singular approach to image-making, and answers our usual questions, including the ultimate: what is art for?

Luc Tuymans: The Fruit Basket, David Zwirner New York, until 19 December; David Zwirner, Los Angeles, 24 February-4 April 2026; Luc Tuymans, Basilica di San Giorgio Maggiore, Venice, Italy, until 22 February 2026.
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